What we see in France today is an explicit recognition of the classroom—the crucible of education—as public space, and an effort to ensure that it remains a secular venue in which students of all faiths come together. Contrary to Scott's argument, which claims that by passing the headscarf law France is actively rejecting Muslims, the French state is trying to include Muslims in the classroom while keeping Islam at bay. The French state cannot reinterpret Islam so that it recognizes a distinction between public and private, but it can certainly make Muslim citizens of France recognize this distinction, writes Rayyan Al-Shawaf.
CT Books & Culture May/Jun 2008
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